Thursday, September 30, 2010

Figure 4 Head Scissors

A sea of \u200b\u200bpedra. On or sculptural process of dialogue



Manu and Jaime met in missing video club Viguer Art and testing, when the first wrote a short in the second one which used to organize the sessions in that wonderful space. Then decided to work together, and after visiting the studio of the sculptor Manolo Paz sometimes, the artist asked Manu to make a video for a gallery in Madrid, the starting point for a more ambitious project. In mid-2007 Peace received an order from the gallery SCQ. Would be his first solo show after a decade, and the occasion was perfect. Manu Jacob and began documenting the entire creative process of the sculptor, who goes to the quarry until it sets out its work. The result was interesting documentary A Sea Stone, who after his debut at Play-Doc Tui will be projected on 6 and 8 October in Fesival Ourense International Film , and the next month will travel to Paris and Mexico.

"There is throughout the film only a plan that is not done. It has something to do with who is talking about sculpture?

-Initially we thought that we were not talking about sculpture and art. We did not want to intervene much in the picture, or search tricks and photographic virtuosity. We use the camera as if it were a window into the spectator from the atelier in Manolo Castrelo. That's how we feel and that's how we try to show the world peace. Rather, it was decided that a bet aesthetic from the start, since we feel comfortable with a fixed camera, and Manolo, too. We had to take into account that could not distract the artist, any movement could desconcentralo and have some negative effects in their production. Manolo Paz also "focused" so their pieces, blowing it in half, and we portray the Manolo and his work insertándose this theatrical spatiality that cause these plans open and fixed. Obviously the time movie called aesthetic proposal. The flow of time, the passage of days, the calm that evokes the atmosphere of Manolo can only be reflected with fixed plans, long and careful.


-Faládeme of staging, in which the characters appear in a seemingly natural, yet it is a stylized naturalness.

-If we consider the line of argument of the film, we find two ways. On one side is the sculptor's creative process, on the other the evolution of life. Within these two lines can differentiate an observational cinema is a more witnesses. In this case, the witnesses that appear naturally stylized as to define, but is itself a natural character, as everyone knows the very life of Manolo; felt comfortable together and secure in themselves to speak of Manolo. For example, the sequence of the bar, which leads to the singer's voice Falu fellow gang of kids from Manolo. For he was proud that we could join the project and amosarnos which would be a rest day in Cambados, where every weekend meet at Bar Singh along with other local artists, like Chaz or keys. In short, we seek was favorable situations for which respondents feel comfortable and arroupados, and we have no to intervene only for the dialogue between them fluise.


-Why Manolo Paz will always dress like this?

-Manolo always goes well because they are the gifts you have to work in the studio. Arrives and moves with the clothes they have there. It is true that always comes with a red jersey, but it is also true that it has more of that color.

"Just heard the testimony of others. Why not listen to these artist?

-Manolo speaks to the stone. Maintains a constant dialogue with the matter and the environment. Hoist your words in stone. We know how to make a sculpture by Manolo through dialogue and matter, and we know the Manolo through dialogues that keep too much about it. It was a matter of honesty. The Manolo he could say with words not say with his work?


-There is talk of peace as Manolo intuitive artist: his work does not seem to surge intelectualización of artistic problems. What do you think? What is your position as creators?

Manolo is an artist-by intuition and observation. The constant contact with nature and its remoteness from the elite intellectuals make him a free person without bandages and sociocultural. This freedom makes it to be genuine and makes its localism in a language universal. As breeders, this stance seems to us legitimate, respectable and admirable how a child who spent the day with the cattle gets to be a universal artist.


-The role of nature and rural culture is very important in the work of Manolo Paz The primitive, the local and the contemporary more global in a single artist. What does it matter to you pertaining to each of those?

-As Lamaze Antonio in the movie, Manolo knows how to work hard because from the inside of our guts. A simple (but sometimes abstract) goes directly to the recipient because he knows what he is talking about and feel connected What is receiving without having to make a great intellectual effort. Peace is honest with himself and the public, and its path is probably the opposite that makes any contemporary artist. He spent the urbanite (in his stays in New York or Japan in the '80s) the megalithic, to find himself and his roots, and thus assimilate everything he had into the subconscious since he was a child, since your entire environment was full of stones. Since the petroglyphs Field Lameiro , the Tower of St. Sadurniño , the sculptures of Asorey , tradition quarry drinks, Square Fefiñáns ... a universe where every stone nourishing.

-Someone says in the film that was sometimes easier to sell to Manolo Paz in the U.S. than in Galicia itself. Why do you think this happens? Something similar is happening now?

-That Speak Assumpta, director of the gallery Thirty Santiago. She is a great connoisseur of the work of Manolo because it was his gallerist for many years. He traveled with the international contemporary art fairs such as Chicago or Miami, where the work of Peace had a huge acceptance. Sometimes you do not value what we have at home. But that always happens, not only in art or culture, in sports, in science or other disciplines. Fortunately this trend is changing thanks to the work of people like Manolo, Antonio Lamaze, Leiro, Penela and other artists who decided to work from Galicia to the world, and that opened the way for new generations do not have to change residence. But the road is not easy, yet we have to improve much in terms of assistance and dissemination, as well as raise awareness that culture is a basic pillar in the development of people and civilizations.


"For you, as information officers, which means the reality?

-Reality is what surrounds us: the people, environment, the context, we can talk and listen. But well, if we serve our vision of reality as information officers or directors, there is always a factor from the point of view, that is, subjectivity. The ideal is to change the least possible for him to say anything around us, the reality. But this is impossible. To a greater or lesser extent all of the fair narrator tells you as it was. Objectivity is impossible, and therefore reflect the reality on tape too. But therein lies the challenge of the profession, allowing our work is credible, translate reality into a screen and as close as possible of what we are experiencing with our senses.

-What other projects are working?

as director, after the learning process meant that this documentary, we feel able to undertake separate adventures. Meanwhile we also work as editors and camera operators (in the case of Manu) and bring forth a new business venture with the name of Mother Films (by Jacob).


A sea of \u200b\u200bStone - Documentary about Manolo Paz - Teaser01 by unmardepedra on Vimeo .

Tuesday, September 21, 2010

How To Open A Newguinnes Keg

Manolo Paz impossible on impossible architecture

model of the City of Culture of Galicia, Santiago de Compostela (1999-unfinished)

Peter:
I do not think we started as a political project. My opinion is that at first this was the project of Manuel Fraga. [...] We said it would be too expensive. He replied, that's not your problem. We said that the library could hold 250,000 books and asked a million. We have.

Albert: should not be attributed solely to the form of government this trend toward gigantism. Rapidly acquired wealth is as much a part of it as the need to demonstrate their own strengths, whatever the reasons. [...] no clutch, the desire to Hitler by the exaggeration in the size went beyond what they confessed to the workers: the maximum size was to glorify his work, increase self confidence.

Model of Berlin's Olympic Stadium (1937-unfinished)

P: Consensus does not build anything good. And right-wing governments are less concerned about consensus. Everything we've built that has some value we have built under conservative governments: Ohio, Arizona, Germany, Italy, Galicia ... Conservative governments are aware of the financial value architecture and are willing to take risks because they feel compelled to justify to the public. That, I think, is the difference between right and left: to whom you feel responsible for what you do.

A: talked about the Olympics. As I had done on several previous occasions, I called attention to the effect that my field of sports did not have Olympic size specified, to which Hitler replied [...] :
, "is completely devoid of importance . The Olympic Games return to be held in Tokyo in 1940. But then always take place in Germany in this stadium. And will we quines then determine what dimensions should have the playing field. " According to our plan of work, exactly calculated, the stadium would be completed by the party congress in 1945 ...

P: The Getty Center by Richard Meier took 15 years to build. When he was ready was already an old building. I like to believe that the Cidade not old, nor will old so quickly. Is far from adjectives such as new or old.

Quotes Peter Eisenman ( interviewed by Anatxu Zabalbeascoa ) and Albert Speer (of Memories ).

Thursday, September 9, 2010

Free Movies Online En Espanol

Juan Ugalde

Now that I've returned to the field, collation and Juan Ugalde post about a few weeks ago published Readvolution Fiasco, I reproduce here the interview I did with this interesting artist in 2005 for the Exit Exit Madrid:

When Juan Ugalde decided to leave Madrid and go to live in El Escorial, in search of privileged environment of the Sierra de Guadarrama, had no idea that this paradise could become a scene of the normally same speculation is rampant in our cities. Interestingly, the dehumanization of the environment urban and surrounding areas came to be a recurring theme in the work of Ugalde, who has always liked to stare at anything that may make us reflect on our voracious colonization of nature neighborhoods bland concrete blocks, vacant lots, cemeteries Car or slums. "My approach to these problems has become a personal issue," says referring to the urban riots of the mountains, future National Park.

project until July 10 exposes the Conde Duque Cultural Center, within PHotoEspaña2005 programming, falls back on these issues. "In New City Vision do an installation in which I argue, in a tone of parody, which limits being reached in the growth of the contemporary city. The installation evokes the atmosphere of a booth selling a property, where billboards show stark images of buildings under construction, and includes a promotional video of the alleged agency. "

There are things in Juan Ugalde (Bilbao, 1958) that make him an outstanding figure in contemporary art. One of them is their attitude to the public, the antipodes of any elitism. "They are doing some museums are not for society in general, but for experts. There is an art, especially from 90, based on a too filtered languages \u200b\u200bthat I do not care, that is not understood, and has an aura of mystery that is window-dressing. I've always wanted to use languages \u200b\u200bthat were understandable to everyone. " The truth is that it takes more than twenty years getting it.


their early paintings was somewhere between Expressionism and Pop-often included characters from the comic book publisher Bruguera, in which pictures inserted press cut. Ugalde, who knew firsthand the Madrid and New York 80, acknowledges that this was a time of great creative ferment. "Those years were fun, very important for all we started, but also quite mercantilism. Obviously here we were more naive, we left a dictatorship where we needed a lot of information, but we needed that moment of madness. " formed in the Big Apple, along with some artists, the mythical collective Estrujenbank, that on his return to Spain served as a platform for genuine artistic subversion. "It was intense, and it was a brutal shift from individual to collective work. We did things in many fields, from writing a book to make videos, photo, had an exhibition ... all great, but We threw stones at the time because did not fit in the conventional art circles. We got to make a campaign questioning the bombast of events like the Expo of Seville, and some other initiatives that alienated many people from criticism, as Juan Manuel Bonet, we began to stock. "


From 1992 began to work with those who attained the highest honor, his famous photographs glued to a canvas, whose reason Ugalde prolonged and studied based retouching brush. "What kind of left me I asked. My work is painting, but photography. Some time ago I tried a series of pictures without including any pictures and I'm not convinced, not pulled. Actually the support is not important. In the New Town project Vision, for example, the video plays an important role. "


always been easy to identify in the work of Juan Ugalde many features that normally attach to the artistic postmodernism: parody, the mixture of styles, collage , quotations from popular culture .. ., features, where appropriate, articulate a walking path towards a progressive formal stylization. But the cloud never overly concerned Ugalde. "Several years ago there was talk much of it, what the postmodern era. Not now, perhaps the issue is already a bit old fashioned. Personally I do not want to give up the aesthetics, but also social commitment. We live in a world where increasingly we care only of the material, for many people reduce their aspirations to live in a villa in a residential swimming pool and paddle tennis court ... I try to approach it all through the irony and, yes, some beautification. "

Juan Ugalde, wearing the orange jersey that gave many headaches to the photographer, Bethlehem Cerviño

Tuesday, September 7, 2010

How Long Till I See Results From Zumba

The eternal refrain

Friday, September 3, 2010

Shaker Blue-green Color Cabinets

José Luis Brea

Intervention Brea OFF-LIMITS, Madrid, February 2010 .
And here Last Days , wonderful text for the exhibition of the same name, 1992, republished in salonKritik four days ago.